A PRAYER FOR HELP
June 23, 2019
Rev. Mark F. Bartels
Old
Testament Lesson; 1 Kings 8:22-23
1 Kings
8:41-43
Gospel
Lesson; Luke 7:1-10
Sermon
Text; Psalm 142
Today we are going to look at
Psalm 142. Very seldom do we preach on
the psalms. (I went through my sermon
file, and I have maybe preached on the psalms just a few times in my many years
of the ministry!) Before we look at
that psalm, I want to do a little primmer on,
“What in the world are
the psalms?”
The word 'psalm' means 'Hebrew
poetry. It is meant to be sung.' So, the book of psalms is Hebrew poetry, and
it is intended to be sung by God's people.
-Hebrew poetry is not like
our poetry. Our poetry usually
rhymes. You will notice that often,
Hebrew poetry is what we call 'parallel', or follows a pattern
called, 'parallelism'. It
will say something, and then it will say the same thing again, using a
different way of saying it.
For example, if you look at
verse one.
“With my voice I cry out to the Lord.”
Now, it is going to say the same thing, just in a
little different way. “With my voice,
I call to the Lord for mercy.”
'Parallelism'. That is the
kind of poetry it is.
Sometimes it is 'progressive
poetry'. So, it will say a
statement, and then it will progress that thought a little further.
For example, if you go to
verse three,
“When my spirit grows faint within me,”
then it is going to carry
that thought a little further,
“you are the One who knows my course.”
That is typical Hebrew
poetry.
The psalms were written primarily by David. But, there were other writers of the
psalms. For example, the sons of Korah,
and Solomon wrote some psalms. Asaph
wrote some. Moses wrote a psalm.
The psalms are basically broken up in to five different types
of psalms.
-For example there are 'Prophetic
Psalms'. Maybe the best example of
that is Psalm 22. It describes in detail
the crucifixion of Jesus, one thousand years before He was ever crucified. Prophetic.
-Some of the psalms are 'Instructive'. For example Psalm 119 is a really long psalm
that is instructive all about the Word of God.
-Some of the psalms are
primarily 'Comforting'. Psalm 23
is a great example. “The Lord is my
Shepherd...” Talk about comfort.
-Some of the psalms, number
four, are primarily 'Thanksgiving, or Praise'. For example Psalm 100. “Shout for joy to the Lord, all the earth...”
is how it begins. It is primarily about
thanksgiving and praise.
-Then, there is the fifty
category. That is the one we are going
to look at today. About one third of the
psalms are a certain type of prayer. It
is a prayer called, 'A Lament', or “A Prayer of Complaint'. We are going to look at that today.
What is a Prayer of
Lament? What is a Prayer of Complaint? There are a lot of them in the book of
Psalms.
When we look at the psalms, there are some things to help
you, as you read a psalm to understand, “What is going on in this psalm?” Number one, ask this question. “Who is talking to whom?”
Is an individual talking to
God?
Or, is a group of people
talking to God?
Or, is God, in this psalm,
talking to people?
Or, is one individual talking
to another individual?
So, it is important to ask, “Who
is talking to whom?”
Lastly, before we jump in to this psalm, the psalms are very
picturesque. God uses pictures in the
psalms to help us grasp, or understand what He is saying. For example, (talk about picturesque),
“The Lord is my Shepherd...”. That is a
great picture, and it really helps us understand. It is very picturesque.
So, given that, let's look at
our psalm for today, Psalm 142. Some of
the psalms the Holy Spirit has told us who the author was, or who the writer
was, and what the occasion was. In this
case it tells us right up front.
A prayer of David. A maskil... (We don't know what that
means, exactly, but we think it is like a contemplative prayer).
A prayer of David. A maskil by David. When he was in the cave. A prayer.
So, number one it is
prayer. That means an individual is
going to be talking to God. We know who
the individual is. It says it is a
prayer of who? David. So, this is David speaking to God.
This prayer is intended to be
instructive. It is going to show
you how to pray in a certain circumstance.
In fact, you can even use this as a personal prayer. That is what the psalms are for.
Then, it describes a picture. Right away, it wants you to start having this
picture in your mind. It says,
“When he was in a cave.”
A cave is dark. It is damp.
There are bugs, and bats. There
are labyrinths of tunnels. If you don't
have electricity you could get lost, confused, and disorientated. So, it is this picture of being in a
situation in life, where it is dark.
“I have anxiety, and am feeling disorientated. Now, what do I do?”
Given that, let's read this prayer.
Verse one,
With my voice I cry out to the Lord.
With my voice I call to the Lord for mercy.
I pour out my complaint before Him.
I tell my distress before Him.
When my spirit grows faint within me,
You are the One who knows my course.
On the path where I walk they have hidden a snare for
me.
Look to my right and see.
There is no one who recognizes me.
There is no escape for me.
No one cares about my life.
I cry out to you, Lord.
I say, “You are my refuge,
my portion in the land of the living.”
Pay attention to my loud cry,
because I am very weak.
Rescue me from those who pursue me,
because they are too strong for me.
Set me free from my prison,
so I can give thanks to your name.
Then the righteous will gather around me,
because you have accomplished your purpose for me.
These are your words, Heavenly Father.
Lead us in the way of truth. Your
Word is truth.
Amen
Now, let's look at the
setting of this psalm, the context. It
says when David was in the cave. You
need to know the back story here, to understand the emotions David was going
through. There were two times in
scripture where we know David was in a cave.
If you want to do research on this, read 1 Samuel 22, and 1 Samuel
24. In 1 Samuel 22, David is in a cave
called The Cave of Adulam. In 1 Samuel
24, he is in a cave called The Cave of En Gedi.
David is running away, and hiding from King Saul. King Saul is pursuing David's life. King Saul is trying to kill David.
Why in the world was King
Saul trying to kill David? Saul, who was
the first king of Israel, had eventually become unfaithful to God, and the Lord
had rejected Saul as king. The Lord had
David anointed as the one who was going to be the next king of Israel.
Now, David had not become
king yet, because Saul was still king.
David respected King Saul, and he understood God put him in that
position of authority. So, he respected
that position. David was not going to
try to take the kingship away from Saul.
But, David knew he had been anointed to be the next king.
The Lord had richly blessed
David. The Bible tells us David was
ruddy and handsome. He was a man of
bravery and courage. We know he was very
skilled at many things.
We know that King Saul had
this spirit that would trouble him, an evil spirit. And when he would be very troubled, he could
be comforted by the playing of music.
David was the one who could play music on a lyre that would comfort King
Saul. So, David was very, very
helpful to King Saul.
We know that David was the
one who the Lord gave the bravery to go out, and kill Goliath. And, because of the fact David killed this
giant, Goliath, David helped all of the people of Israel. They were freed from the oppression of the
Philistines.
We know that David became
part of Saul's household. Saul would
send him out on missions, military missions.
The Bible tells us David would come back extremely successful, more
successful than any military leader.
So, here is what
happened. The people's hearts turned to
David. They loved David. The Bible tells us the women would sing songs
about David. They loved David. The Bible tells us Jonathan, Saul's son,
became such good friends with David that they were closer than brothers to each
other. The Bible tells us Saul's
daughter, Michael, loved David, and became his wife. The Bible tells us all of Judah, and all of
Israel loved David.
As a result, Saul became
very, very jealous of David. Even
though David had been so helpful to Saul, so helpful to all of the people of
Israel, Saul tried to kill David. Twice
he threw his spear at David, and tried to kill him. Saul even told his son, Jonathan, “Kill
David.” He told his leaders, “Kill
David.”
Saul pursued David, so he had
to run, and hide. We find David hiding
in these caves, all alone, by himself.
Eventually, four hundred men came with him. The Bible tells us they were people in debt,
“discontent”.
Even then, when Saul came
into one of the caves where David was hiding, and the men who were with David
encouraged David to kill King Saul, David would not do it. He just would not do it, because Saul was the
Lord's anointed. He was the king. Even his own men probably didn't understand
why in the world David would not take advantage of this situation.
So now here we find David,
and he is in this cave.
Imagine what David is going
through, emotionally. He is thinking to
himself, “Where are they all now? I
helped Saul immensely, whenever he was troubled by an evil spirit. I helped all of Israel, when I got rid of
Goliath, by God's strength. I went on so
many military missions. I helped him,
and others in so many ways. And where
are they all now? There is nobody here
to help me. There is nobody who cares
about me. God, here I am, and I am
supposed to be the next king of Israel, and I am hiding in this cave, running
for my very life.”
Talk about feeling as if you
have no support, nobody watching over you, nobody to be there to help you. Have you ever been in a situation like that
in your life? If you have not, you will
be some day. And, this psalm is intended
to be instructive on what to do. What do
you do when you are in a situation, and emotionally you think, “Wow! I did this, and this, and this, for these
people. I looked after them. I watched over them. I cared for them. I prayed for them. And now, I am in need and where are
they? Where are they? Nobody cares about me. Nobody is watching over me. Nobody is checking in on me. Nobody is praying for me. In fact, some of them are even trying to hurt
me, or harm me, or persecute me, or say bad things about me. Now what do I do?”
And so, here in this psalm we find David coming to God in prayer. I want you to see four things about this
prayer that are very instructive for us.
-Number one, when you find yourself in a situation like that,
the first thing David does is he pours out his complaints to the Lord. It is ok to complain to the Lord. Not complain about the Lord, but complain to
the Lord. We find that throughout
the psalms. It is coming to the Lord,
and saying, “This doesn't seem fair.”
“This doesn't seem right.” “I am
confused.” “I feel disorientated.” “I feel anxious.” “What is happening to me just doesn't seem
right, Lord.” “I am going to pour out my
heart to you, and I am going to pour out my complaints to you. This seems unjust.”
This is what he says in verse
two.
I pour out my complaint before Him.
I tell my distress before Him.
When my spirit grows faint within me,
you are the One who knows my course.
On the path where I walk,
they have hidden a snare for me.
Look to my right and see.
There is no one who recognizes me.
There is no escape for me.
No one cares about my life.
Pour out your complaints to
the Lord, whatever they might be, when you find yourself in a situation like
this. “Lord, here, when somebody else
lost their husband, or their wife, I was
there for them. I went to the
funeral. I have written them cards. I have prayed for them. I have called them on the phone, and checked
up on them. Now, I have lost my spouse,
and where is everybody? They didn't come
to the funeral. They didn't write me any
cards. Nobody is calling me, Lord.”
Go ahead, and pour out your
complaints to the Lord. Go ahead. He invites us to do that.
“Lord, when somebody has
been sick, and in pain, I asked them how they are doing. I have tried to help them in whatever way I
could. I even brought them food. I kept them in my prayers, and now I am sick,
and in pain. Lord, nobody cares. Nobody even asks how I am doing.”
Pour out your complaints to
the Lord. Pour them out to the Lord,
whatever the circumstances may be, because He is the One who gets you. He gets you.
It doesn't do any good to pour out your complaints on Facebook. Maybe it is ok, sometimes to pour them out to
somebody in the family. But, the One who
really gets the injustice, the trouble, the trials, the 'cave you are in' is
God, Himself. In fact, look at what
David says in verse three.
When my spirit grows faint within me,
you are the One who knows my course.
If there is anybody who
understands what it is like to be as helpful as you could possibly be, it is
Jesus. Who did Jesus help? People lost their dear children, and Jesus
raised them from the dead. People were
sick, and Jesus healed them. People were
blind, and Jesus gave them sight. People
needed instruction in The Word of God, Jesus gently instructed in The Word of
God. Jesus helped everyone in need.
But then, what happened? What happened to Jesus? The very people He tried to instruct,
rejected Him. They hated Him. They put Him on a cross. His friends denied Him, betrayed Him, ran
away from Him, and forsook Him. Here He
had helped all of these people, and where were they? Where were they in His greatest hour of
need?
If anybody understands what
you are going through, when you go through those trials, it is the Lord,
Himself, who loves you dearly, and came to suffer, and die, because we are
sinners living in a sinful world. All of
the terrible things that happen to us, Jesus came to take care of all of
that. In fact, in fact, probably
the greatest psalm, which is a Psalm of Complaint, or a Psalm of Lament,
probably the greatest Psalm of Lament is Psalm 22. It is Jesus, Himself, speaking. It begins this way.
“My God, my God, why have You forsaken me?”
Talk about understanding what
it feels like to be forsaken. It is
Jesus, Himself. So come to Him. Pour out your complaints to Him. He gets it.
-Number two, I want you to see what David does next. David instructs himself with The Word of
God. He instructs himself with The
Word of God.
Martin Luther once said,
“Prayer should always be anchored in The Word of God. It should never be a playpen for emotions,
and feelings.”
I am going to repeat that.
“Prayer should always be anchored in The Word of
God.
It should never be a playpen for emotions and
feelings.”
Certainly, we pour out our
emotions, and feelings to the Lord, but then we anchor ourselves where? In The Word.
This is what David says in
verse five. He is going to instruct
himself, and comfort himself with God's Word.
I cry out to you, Lord.
I say, “You are my refuge,
my portion in the land of the living.”
So now David, in prayer, is
instructing himself with God's Word, and comforting himself with God's Word.
We are instructed here to do
the same thing. “God, you are my
refuge. You are my refuge.” That is what The Bible says. A refuge is a place you go for safety, where
you hide for safety. “God, there is
no safer place I can go at a time like this, than right into your arms. God, even though no one else may be there to
help me, no one else may care about me, you are my refuge. You spread out your arms for me. You died on the cross for me. You wash away my sins every day. You love me, for Christ's sake. There is no safer place I can go, God, than
in your arms. You are my refuge. There is nothing that can hurt me here. Jesus, you rose from the dead. You have power over sin. You have power over death. You have power over the devil. I am safe in your hands, no matter what they
do to me, no matter what they think.”
You are “my portion in the land of the living.”
That means you are my
inheritance. You are my inheritance in
the land of the living, David said. “God
I am you child, your adopted child. As
your adopted child, I inherit everything that belongs to you. Everything you have is mine, everything. Someday I am even going to be in Heaven with
you. Your home is going to be my home.”
“So, whatever is going on
right now, whatever it is, whatever people say, or think, or do to me, you are
my refuge. And, everything you have is
mine.”
That is comforting.
-Then, look at the third thing David does. He asks for help. You can never ask too much. He asked for help based on one thing. It is based on God's character. It is not based on who David is, like, “God
help me, because I am going to be the next king.” It is all based on God's character.
In verse one he says,
With my voice I call to the Lord for mercy.
Mercy is a key word, there.
Then, in verse six he says,
Pay attention to my loud cry,
because I am very weak.
Rescue me from those who pursue me,
because they are too strong for me.
So, David here admits, “I
am weak. I am powerless. I can't do anything about this situation,
Lord.”
We come before the Lord, and
say, “God, I am weak. I am a
sinner. I don't deserve any of your
help. But, I am coming to you based on
who you are, your character. Be
merciful.”
See, that is God's character. God's
character is He is merciful. The Hebrew
word for 'mercy' means, 'it is His nature'. It is the very nature of God to look at you,
and say, “Even though you have sinned against me, and you deserve whatever happens to you,
all of the bad things that happen to you, my nature is such, as God, that I
want to help you. I want to be your
friend. I want to be kind.”
Mercy.
And so, we rely on God's
mercy. “God, be merciful to me, and
help me.”
When we read the other psalms
of complaint, we discover God helps in one of two ways.
-Number one, with our enemies. And, there are people who are our
enemies. They may not become our
friends, but certainly we pray God would thwart their plans to hurt or harm us.
-Number two, to our friends who may have forsaken us, we pray
the Lord would restore them to us, in His mercy.
Now I want you to see the
last thing David does here. That is,
-having poured out his
complaints to the Lord,
-understanding the Lord gets
me,
-having comforted himself
with The Word,
-and then asked the Lord to
deliver him,
-he closes with this
absolute statement of confidence. The word 'Amen' is Hebrew. It means, 'Yes. Yes it shall be so'. In other words, God is going to answer my
prayers.
Look at what he says at the
very end in verse seven. He asked to be
freed.
Set me free from my prison,
so I can give thanks to your name.
Then the righteous will gather around me,
because you accomplished your purposed for me.
That is the Amen. That is the believer's statement of
faith. It is the believer's statement, “Lord,
I have come to you for help. I have
asked for your mercy. And, you are going
to help me. I know that. How do I know it? Because you are a merciful God. You are a loving God. You promised to deliver those who call upon
you. Lord, I know you are going
to deliver me. You are either going to
deliver me by taking these troubles away, or you are going to give me the
strength to pare up under them, and make me stronger because of it, or you are
going to take me home to Heaven, which is the greatest deliverance of all. But, Amen Lord. I am going to give you thanks, because I know
you are going to deliver me. Then the
righteous will gather around me. I won't
be all alone. I will be with your
people. I will be in church, and they
will be comforting me. We will be
comforting each other with The Word.
Someday we will be in Heaven.
And, we will never be forsaken, again.
We will be with God's people.”
I want to close with this
thought. The psalms are intended to be
instructive. They are called, The
Prayer Book of The Bible. Use
them as prayers.
If you look at the next page,
copied from the Christian Worship hymnal, page 62, if you ever want to pray
about something, this page down the categories of the psalms, different
occasions in life. Use this as an
instructive way to pray.
Amen