ONE IN CHRIST
July 22, 2018
Pastor Bernt P. Tweit
Old
Testament Lesson; Jeremiah 23:1-6
Gospel
Lesson; Mark 6:30-34
Sermon
Text; Ephesians 2:13-22
The
Word of God that we dive into a little bit more thoroughly this morning is
taken from Ephesians, chapter two, looking at verses thirteen through
twenty-two. This is in Jesus' name.
But
now in Christ Jesus, you who once were far away have been brought near by the
blood of Christ. For He Himself is our
peace. He made the two groups one by
destroying the wall of hostility that divided them when He abolished the law of
commandments and regulations in His flesh.
He did this to create in Himself one new person out of the two, in this
way making peace. And he did this to
reconcile both to God in one body through the cross by putting the hostility to
death on it. He also came and preached
peace to you who were far away and peace to those who were near. For through Him we both have access to the
Father by one Spirit.
So
then, you are no longer foreigners and strangers, but you are fellow citizens
with the saints and members of God's household.
You have been built on the foundation of the apostles and prophets, with
Christ Jesus Himself as the Cornerstone.
In Him the whole building is joined together and grows into a holy
temple in the Lord. In Him you too are
being built together into a dwelling place for God by the Spirit.
These
are your words, Heavenly Father. Lead
us in the way of truth. Your Word is
truth.
Amen
Back
during the American Civil war, the Union Army and the Confederate Army were
battling against one another. Back in
those days, each side had their own band that would accompany them, to help
build moral. Well sometimes, before,
during, or after a battle, both armies would be so close to one another they
would be able to hear each other. One
such example was when they were outside of Washington D.C., and it was only the
Potomac River that separated the Union Army from the Confederate Army. They could hear each other across the
river. And so, the Union Band struck up
a tune. They were playing Yankee type
music. The Confederate Band struck up a
tune, and they were playing Dixie type music.
There was this competition that was taking place across the river with
one another.
That
is when one band started to play a very familiar folk song, “Home Sweet
Home”, and the other side joined in.
They were no longer two separate sides, but they were both playing the
same tune together, “Home Sweet Home”!
And before long, members from both armies were singing, “There is no
place like home”. For a moment, and
it may have been brief, what was happening there? They had become one, right? They were two opposing sides, but for a
moment, they had become one.
That
is what we are talking about this morning, in our text. The Apostle Paul tells us we are one in
Christ.
On
one hand we need to understand what was taking place, right before this. There were two groups of people the Apostle
Paul is talking to. He is talking about
Gentiles, and he is talking about Jews.
In our text, when he talks about those “who were far away”, he is
speaking about Gentiles. When he was
talking about “those who were near”, he is talking about the Jewish
people.
Through their faith in Jesus,
they become one in Christ.
Notice
what he says about the Gentiles. Picking
some of the phrases out of our text for today, he says this about the
Gentiles. They were without citizenship. They were “foreigners.” They were without hope, because they were
without God.
This
morning, as we are gathered together for worship, those four phrases are pretty
good descriptions of what we were, because of our sins. We didn't have citizenship. We were foreigners. We were without hope. We were without God.
Look
at what God has done for us. He has
brought us back into a right relationship with Himself, and with one
another. Today we can say we are one in
Christ.
So,
what was it that caused this barrier, or this separation? The Apostle Paul, in our text for today,
talks about this “wall of hostility”.
Now,
some of you were living when it was built.
Some of you were living, when it was torn down. But, for twenty eight years, from 1961 to
1989 there was a wall in Germany. It was
The Berlin Wall. It was ninety-six miles
long. Twenty seven of those miles were
in the city of Berlin. The wall was
twelve feet high. It divided the
Communist East from the Democratic West.
It was a very visible sign, this wall of hostility. After twenty-eight years, that wall of
hostility came down.
That
is a pretty good visual picture of “the wall of hostility” that is there
between ourselves, and God, because of our sin.
It is a wall, a barrier, that we can't go over. We can't go around. We can't go under, because of our sin.
So,
here in our text for today, the Apostle Paul doesn't ask these questions. But, these are really the three things he is
getting at that talks about what God has done, because of it. He really looks at these three things.
-What
change took place?
-Why did this take place?
-What was the result, because of it?
Let's
look at each one, methodically.
So, what
was the change that took place between The Old Testament, and The New
Testament, to bring down this barrier, this wall of hostility? We need to understand the wall went up, when
Adam and Eve sinned in the Garden of Eden.
God established three laws. You
have heard me talk of these three laws before.
-One
was The Civil Law. These
were laws for the Jewish people, only, for the Israelites. The Civil Law were civic
laws, or political laws. They talked
about the Jewish way of life, from a political perspective with God.
-The
second one was The Ceremonial Law. The Ceremonial Law was the worship
law, what the people were to do, and were not to do in their interaction
with God, and for the Jewish people, only.
-The
third law is The Moral Law.
The Moral Law is for all people of all times, Jews
and Gentiles, ourselves today. The
Moral Law is simply The Ten Commandments.
And
so, here in The Old Testament, for God's people, there were all of these laws,
and all of these rules, and regulations, particularity for the Jewish people, The
Civil Law and The Ceremonial Law.
So,
the change took place when Jesus was born.
The change took place, when Jesus lived.
And, the change took place, when Jesus died on the cross on Good
Friday. When He said,
“It is finished”,
what
happened? Jesus knocked down that wall
of hostility. Maybe a good word picture,
or visual picture of that is when Jesus said, “It is finished”, the curtain in
the temple was torn in two, from top to bottom.
The Ceremonial Law was done away with. And, The Civil Law was done
away with. It was a change that took
place between The Old Testament, and The New Testament.
Our
text for today mentions that, when in verse fifteen it says by abolishing in
His flesh the law with its commandments and regulations. So Jesus, with His death on the cross,
abolished those laws, those regulations, getting rid of The Civil Law,
and The Ceremonial Law.
Why
did God do that? He did that so that we would be
brought back in to a right relationship with Him. The word Paul uses in our text for today is
the word 'reconcile'.
Sometimes we have different synonyms we use for the word 'reconcile'. It simply means 'to make friendly of
those who once were enemies'.
But, sometimes we may talk about 'making peace'. Or, 'kissing, and making up'. Or, 'burying the hatchet'. Those might be some synonyms we use. But, the word 'reconcile' is
really a great picture of 'what God has done for us'. In the book of 2 Corinthians, a very clear
way of saying it succinctly is this.
“God reconciled us to Himself,
through Christ.”
Now,
notice that sentence.
“God reconciled us to Himself,
through Christ.”
Notice
who is doing all of the action, and who is doing all of the receiving. God is doing all of the
action. God reconciled us. God did everything that was necessary
for our salvation. We are just the
passive recipient of what God has done for us, in Christ. Isn't that awesome? God brought us back into a right relationship
with Him, and He did everything.
So
now, what do we have, because God has reconciled us to Himself, through
Christ? We now have peace.
We have peace with God,
and God wants us to have peace
with one another.
Usually,
at the end of a sermon here at Holy Cross, we close with words of peace when we
say,
“The peace of God,
which passes all
understanding,
guard your hearts and minds,
through faith in Christ Jesus,
our Lord.”
The
reason we are able to say that is because we know we have been reconciled. God did all of the work. Wow!
That is awesome! And we now have
this peace with God.
What
is the result? What is the result of this change that has
taken place? Well, the result is
this. Again, God did all of the work,
and we have been reconciled to God.
Paul, through God's Word, wants us to be reconciled with one another. In The Lord's Prayer, we say,
“Forgive us our trespasses”,
(that is God forgiving us)
“as we forgive those who
trespass against us”.
In
the immediate context the Apostle Paul wanted the Jews and the Gentiles, who
had differences, know that they were both brothers and sisters in Christ. They had been reconciled. They were now one with Christ, and they
should be reconciled to one another, because God had reconciled themselves to
Him.
Which
gets us maybe into the most familiar two verses in our text for today. (Many of the youth here have memorized
them in classes, here at Holy Cross, and also many of you have memorized them,
as well.) In verses nineteen, and
twenty, it says consequently we are “no longer foreigners and strangers, but
you are fellow citizens with the saints and members of God's household. You have been built on the foundation of the
apostles and prophets, with Christ Jesus Himself as the Cornerstone.”
Our
faith is built on scripture. It was the
prophets who wrote the books of The Old Testament. It was the apostles who wrote the books of
The New Testament. They all talk about
Jesus, and our faith is built on Christ, and our foundation is scripture. Our foundation is scripture, and we who come
from many different backgrounds, what are we now? We are one in Christ.
And
so, I want to conclude with sharing these two things with you. When Pastor Bartels, and I take people through
our Bible Information Class, there is one question we get to that asks
this. It is a true/false statement. The question is this. One good pastor will win more souls for
Christ, than a dozen well trained members. Before I ask the question, I tell people, “Be
honest. I don't want you to be afraid of
the answer, so be honest.” The
answer to that question is false.
I love the description that is given right after the question. Here is the description that is given in the
material we used. “Neither pastor,
nor laymen wins souls for Christ. The
Holy Spirit does.” So, that is a
good reminder that it is the Holy Spirit who brings us to faith to believe in
Jesus, as our Savior.
Then,
it goes on to say, “A congregation can bring the Gospel to more un-churched
families if members, and pastors work together in evangelism.
I
just love that sentence. I love that
sentence especially with the current circumstances that we are in, here at Holy
Cross. We are getting ready to expand
our school. More, and more students are
enrolling in our school. Did you know
that more than 50% of the students enrolled in school, here at Holy Cross, are
not members of Holy Cross. 55% of the kids
in school are not members of Holy Cross.
What a wonderful opportunity for pastors, teachers, and members to work
together to strengthen the youth in the classroom in their faith in Jesus, as
their Savior, so that we can be one in Christ.
Our
Early Learning Center is growing. Did
you know that in our Early Learning Center 87% of the youth are not members of
Holy Cross. 87%! What a wonderful opportunity for pastors,
teachers, and members to strengthen those youth, and families in faith in
Jesus, as their Savior, so we can be one in Christ.
That
is a wonderful application Paul gives us from our text for today.
I
want to close by saying this. Near the
end of our text Paul says,
“In Him the whole
building...grows.”
For
the past number of months, you can't help but drive past our sanctuary, as it
is going up. The excitement, as we are
about one month away from worshiping in our brand new space. I know everybody is excited about that. As I was doing my final preparation for this
sermon, I was looking at some commentaries that talked about the phrase, “In
Him the whole building...grows.”
I
want to close with one paragraph from The People's Bible Series,
on the book of Ephesians that speaks about this point. Envision our building as it is going up,
here. “As carpenters, and craftsmen add
more, and more component parts to a building, as it proceeds toward
competition, so Christ is building His church, one believer at a time. Each believer is carefully fitted into his,
or her own niche. All are known by
name. All are important to the
builder. All fulfill a purpose. And Paul can give his readers this
assurance. In Christ, you too, are being
built together to become a dwelling in which God lives by his Spirit.”
How
awesome it is that a change was made.
How awesome it is that God did it so that results could be made. Look at what God has done for us. He has reconciled us to Himself through
Christ. We are now brought back into a
right relationship with Him, because of what our Savior, Jesus has done. We can say today, “We are one in Christ!”
God
grant this for Jesus, our Savior's sake.
Amen