THE
CROSS IN MY LIFE
February
28, 2021
Rev.
Mark F. Bartels
Old Testament Lesson; Genesis 28:10-17
Epistle Lesson; Romans 5:1-11
Psalm of the Day; Psalm 73
Sermon Text; Mark 8:31-38
The text we will look at is taken from Mark, chapter
8, verses thirty one through thirty eight.
I want you to notice that in this text Jesus is going to be talking
about you and me. He is going to be
talking about the cross, but He is not talking about the cross He suffered
on. He is going to be talking about the
cross He asks you to take up, and bear for Him.
This is in Jesus' name.
Jesus began to teach that the Son of Man must suffer
many things; (here is His cross) be rejected by the elders, the chief
priests, and the experts in the law; be killed; and after three days rise
again. He was speaking plainly to
them. Then Peter took Him aside, and
began to rebuke Him. But after turning
around and looking at His disciples, Jesus rebuked Peter, and said “Get behind
me, Satan! You do not have your mind set
on the things of God, but the things of men.”
He called the crowd and His disciples together, and
said to them, “If anyone wants to follow me, let him deny himself, take up his
cross and follow me. For whoever wants
to save his life will lose it. But
whoever loses his life for my sake, and for the sake of the Gospel, will save
it. After all, what good is it for a man
to gain the whole world, and yet forfeit his soul? Or, what can a man give in exchange for his
soul? In fact, whoever is ashamed of me
and my words in this adulterous and sinful generation, the Son of Man will also
be ashamed of him, when He comes in the glory of His Father with the holy
angels.”
These are your words, Heavenly Father. Lead us in the way of truth. Your Word is truth.
Amen
I am going to try to put this in to perspective a
little bit. There was an Australian
pastor. I don't remember his name, but
he used this illustration to talk about the cross of Christ that the Lord calls
on us to bear. Let's imagine we are all
in an airplane right now. You don't know
it, but the airplane is having engine failure.
The airplane is going down, and it is going to crash.
You are sitting in first class. The stewardess walks up to you, with a
backpack, and in it is a parachute. You
don't know what is in it, as she hands it to you. She says, “You might want to put this
on. It will make your flight a little
better.”
You take it, and you think, “Oh man, if I put that
on, I am going to be so uncomfortable sitting in my seat, here. I am probably not going to be able to drink
my mixed drink, anymore.”
And so, instead of putting it on, you put it on your
lap. You have it on your lap, and think,
“Boy, this is really a problem, because now I cannot use my laptop. It is bothering me.”
So, you move the backpack under your seat, in front of
you. But, then you notice it is blocking
your feet, and you can't stretch out the way you want to. You feel really uncomfortable, so you take
the backpack, and put it up in the storage rack, up above your head.
The plane is going down.
Now, suppose you are in economy class. The stewardess walks up to you, and she is a
little more blunt. She looks at you, and
says, “The plane is going down. Strap
this on. It will save your life.”
You take it, and you gladly put your arms in it, and you strap it on. You are sitting in your seat, and it is
pushing you way up against the back of the next seat. You are really uncomfortable, and it does not
feel good, but you are strapped in, and you are ready to use that parachute,
when the time comes. As uncomfortable as
it is, you have it on. It is going to
save your life.
It is in that context, that sort of context, that
Jesus basically is telling us, “Look, the plane is going down. The end of the world is coming. Judgment Day is coming.” And then, He says, “Here, I want you to
strap this on.” Faith is what we
strap on. It’s what saves us. But faith in Christ may be very uncomfortable
and bring all kinds of trials or crosses into our lives.
He tells us, “I am going to give you a cross. I am going to put it in this backpack of
faith, (so to speak). I want you to
strap it on, and put it on. It may be
uncomfortable, but the plane is going down and this is going to save your
life.”
Now, that is counter intuitive, in a way. I want you to look at what happens, when we
think about the cross. We think about a
cross, and we think of suffering. We
think of pain. We think of trouble. We think, “That is the last thing I would
ever want.”
When Jesus was describing His cross to His disciples,
listen to what He said.
“Jesus began to teach them that the Son of Man must
suffer many things; be rejected of the elders, the chief priests, and the
experts in the law; be killed; and after three days rise again. He was speaking plainly to them.”
Jesus is telling them, “I am going to bear a
cross. I am going to the cross.”
Then, look at what happens next. It says,
“Then Peter took Him aside and began to rebuke Him.”
What is our natural reaction to the cross? Our natural reaction to the cross is, “Who
would ever want one of those? What good
could come out of suffering, pain, trial, trouble, torture and death?”
So, Jesus says to Peter,
“But after turning around, and looking at His
disciples, Jesus rebuked Peter and said, 'Get behind me, Satan! You do not have your mind set on the things
of God, but the things of men.'”
Ultimately, what we discover is that Jesus' cross, as difficult, painful, and
the fact that it brought death, and surely did not appear anything of benefit
to anybody, ended up becoming the most beneficial thing that could have ever
happened in the entire universe.
The
greatest benefit came from
the
greatest suffering.
-My sins are paid for.
-I am redeemed.
-My sins are washed away by the blood of Christ.
-Salvation is mine and yours, because of the suffering
that happened on the cross.
It is that context, when we begin to understand that
the Lord can take a cross, (the suffering, the pain, the trial, and even the
death that goes with it), and He can turn it into the most awesome blessing in
the world. It is given in that context, (and
we will see, as we go through here), that Jesus asks you, (in fact, He
goes beyond just asking), He tells you to take up your cross for His
sake, and for the sake of the Gospel.
One time, Martin Luther was describing what he called,
The Seven Marks of The Church. By 'The
Church', He was talking about 'believers'. There are seven marks, or seven signs, where
you can tell there are believers here. I
am going to go through the first six really quick, and then I want to get to
the seventh.
Here are the seven signs. He said, “You look at these seven signs, and
you will know there is going to be believers in that place, at that spot.”
Number one, he said, “They have The Word.” That is sign number one. They have God's Word, because the Holy Spirit
works through The Word to create faith.
Number two.
Sign number two. “They have
holy Baptism.” Why? The Holy Spirit works through Baptism, to
create saving faith in hearts.
Number three.
He said, “They have The Lord's Supper, or The Sacrament of the
Altar.” Through that, the Holy
Spirit takes what Jesus did, and delivers it to you, for the forgiveness of
your sins.
Number four. He said, “They have (what
he called) The Office of the Keys (and I am going to call it, Confession
and Absolution). The people
come, confess their sins, and hear their sins are forgiven, for Jesus'
sake. Through that announcement of
forgiveness, the Holy Spirit strengthens faith in Jesus.
The fifth sign is this. “They have pastors who use those things,
who use those means, to tell people about Jesus, and spread the Gospel.”
The sixth sign.
“There are people who gather in church to actually hear The Word, use
Baptism, use The Lord's Supper, and are sure their sins are forgiven.” The Holy Spirit works through those.
Then comes sign number seven. He said, “The seventh sign that there are
believers is that there is a group of people who have taken up the holy cross.” By that he is talking about the fact that
they have taken up willingness to bear the cross of Christ, and suffer for the
sake of Christ.
You see, that is how you can tell there are
believers. Look at why He said
that. It says,
“He called the crowd and His disciples together, and
said to them, 'If anyone wants to follow me, let him deny himself, take up his
cross, and follow me.'”
Now, you will notice Jesus treats this as a necessity,
if you are follower of Christ. He
doesn't say, “Think about it”. He
says, “...take up his cross”.
This is a consequence of being a believer in
Jesus.
You will notice it also means it is going to
include suffering. It is going to be
hard. It can be painful. It can bring shame into your life. It can even bring death into your life, to be
a follower of Jesus.
But, we also notice this. It is willingness. It is willingness to go through that, for the
sake of Christ. Jesus says,
“...let
him deny himself, take up his cross, and follow me.”
So, let's look at that a little bit. What does it mean, when Jesus says, “If
you are a follower of me, deny yourself...”
What does it mean to deny yourself? To deny yourself, there Jesus is talking
about our sinful nature. Our sinful
nature is such that when we are born in to this world, my sinful nature, (and
to the day I die), my sinful nature is going to feel this way, and think
this way…. my sinful nature thinks I have fulfillment in life, when things go
the way I want them to go, when I get what I want, when my will dominates over
other people's will. That is when my
life is fulfilled. That is when my life
has meaning. That is what our sinful
nature feels like. And, our sinful
nature is willing to follow whatever it thinks it would take to feel happy, and
good. If it is falling into this temptation,
or following this sin, this pleasure, getting this money, getting this person
to be my friend, getting my way in whatever is happening in our family, or
business, or whatever it may be, that is what our sinful nature feels. That is what it is all about.
But Jesus says,
“If
anyone wants to follow after me, let him deny himself...”
That means we look at our sinful nature, and instead,
Jesus says, “Take up your cross, and follow me.”
We, as people who have been converted to Christianity, we believe in
Christ. What we say is, “Jesus,
Jesus, I would rather follow you. And,
if that means suffering for you, I would rather do that, than have what my
sinful nature wants. So, Jesus, my
sinful nature wants to fall in to all kinds of temptation. But, I am ready to take up my cross. I am ready, for the sake of what you have
done for me, the fact you died for me, and you purchased me at a great price, I
am ready to suffer. I am ready to fight
temptation, as hard as it may be, as difficult as it may be, as much as people
may laugh at me, because I am trying to just follow Your Will.. I am willing to take up that cross, and
follow you. It is worth more than
anything for me to follow you. Jesus I
am willing to follow you.”
When it comes to loving people, my sinful nature is
really more self-centered. It wants to
be loved. It is like, “If things are
going well, if you are giving me what I want, if you are giving me the
attention I want, if you are doing the things I want, then things are going
pretty well, as far as love.”
But the Christian says, “No, Jesus, I am willing to
deny myself. I am willing to deny
myself, take up my cross, and follow you, because of what you have done for
me. Clinging to you is more important than
anything. Even when things are not going
well, and people are not treating me the way I want, (and, maybe they are
having difficulties in their life), I am going to deny myself. Jesus, I am going to follow you. I am going to be willing to sacrifice
whatever it takes for their needs, the way you did for me. No matter what.”
When this world (and this world is getting worse,
and worse, as time goes on, here in our country), laughs at some of the
things that Jesus' Word says, it is just going to make you feel dumb. It is going to tell you that you are not
loving.
My sinful nature says, “I don't want that. I don't want to be made fun of. I don't want people to think I am dumb, for
believing in The Bible.”
Denying myself means taking up my cross, and saying, “Jesus,
your Word is more important to me than any of that. I willingly suffer ridicule, being made fun
of, being told I am stupid, because you are so important to me.”
Now, Jesus says there is an alternative. The alternative is to not deny yourself, to
not deny yourself, and say, “My way, my will, that is more important to
me.”
Jesus wants us to understand what the alternative will
result in. Here is what He says.
“Whoever
wants to save his life, will lose it.
But,
whoever loses his life for my sake,
and
for the sake of the Gospel, will save it.
After
all, what good is it for a man to gain the whole world
and
yet forfeit his own soul?
Or,
what can a man give in exchange for his soul?”
There Jesus is saying, “What if everything did go
the way you wanted it to go? You got all
of the friends you wanted. You have all
of the money you wanted. You have all of
the fame, all the honor. Everything went
your way, and your will was in charge.”
But, He says, “What are you going to give in
exchange of your soul? If you don't
believe in me, what does it matter in the end?”
Look at what He says.
“In
fact, whoever is ashamed of me and My Words
in
this adulterous and sinful generation,
the
Son of Man will also be ashamed of him,
when
He comes in the glory of His Father,
with
the holy angels.”
There is that picture.
If you don't have that 'parachute strapped on', and the end comes, then
what? Then what? That is the alternative.
And so, as God's people, we gladly want to say, “I
believe in Jesus. I cling to Him. And, I am willing, for the sake of Jesus, and
the Gospel, to deny myself, take up my cross, and follow Him.”
There was a pastor who lived shortly after Martin
Luther. He lived in the late 1500's,
early 1600's. His name was Martin
Molar. He wrote a book. Listen to the title of his book. Preparing to Die. The subtitle is: The Art of Dying.
I love that!
The Art of Dying. In this book,
amongst other things, he talks about the blessings, or the benefits of bearing
a cross for Christ. I am just going to briefly
talk about a few of them.
-One of the benefits he talks about bearing a cross
for Christ, carrying that cross for Christ's sake, and the sake of the Gospel,
is this. Let's imagine you are a
child. Your dad never brings any
difficulty, or any discipline, or any hardship in to your life. Is that a good thing, or is that a bad
thing? Do you know that The Bible tells
us that if a father does not disciple his child, that is a sign the father does
not really love the child? In fact, The
Bible says,
“Those
God loves, He disciplines.”
That means God brings hardship in to our lives. And, when He does, it is a sign that He
loves you. So, never think, just
because you are bearing a cross, and things are difficult and hard for being a
Christian, never think God does not love you.
It actually is a sign that He does care, and He loves you.
-Then, Martin Molar goes on, and explains how it is a
sign that God loves you. He says bearing
that cross is like being in a school house where you are being taught things
that are very, very important for your soul. For example, you are being taught, when you
go through hardship, how dependent you really are on God. The cross that you are bearing is
intertwining you with the cross of Christ.
It is causing you to run back to the cross of Jesus, and say, “Jesus,
I am going through trials, struggles, and troubles. I need you.
I have to be so dependent on you.
I have nothing else to cling to.”
-He says that our trials cause us to pray, and run to the Lord in prayer. Again, that just draws us closer to our
Savior.
-He says our trials, ultimately, enable us to
witness to others. He says God
comforts us in our sorrows so that we can comfort others in their sorrows, with
the comfort we ourselves have received from God.
So I am being trained, as I learn to run to God's
promises, and cling to them, when I am going through trials. Promises like “God is going to work this
out for my good. He is not going to
leave me. He is not going to forsake
me. He is using this to strengthen my
faith. He comforts me in my sorrows, so
I can witness to others.”
We see that God is accomplishing these really
beautiful things in the life of a Christian, through the cross, and through
suffering. What He is doing is using
that cross to bring us to the things that create Christians.
-He is
bringing us to The Word.
-He is
bringing us to the promise we have in our Baptism.
-He is
bringing us to The Lord's Supper.
-He is
bringing us, eager, to hear that our sins are forgiven.
-He is
bringing us to fellow Christians, where we build one another up.
And so, the sufferings, again, are just a great
benefit, great benefit in the life of a Christian. They keep us clinging, and entwined to the
cross of Christ.
There are some people who actually do give up their
lives. That is their burden. That is the cross they bear. They give up their lives for Christ. The disciples, when they suffered for Jesus,
The Bible says,
“They
rejoiced
that
they were considered worthy of suffering
for
the name of Christ.”
That is so profound.
They considered it a great honor, because Jesus suffered for us. Jesus paid for our sins, and He purchased
us. They considered it an honor, an
honor to bear the cross for Him, even if it meant dying for Him.
Someday we are going to be in Heaven, as God's people,
and we will meet people like Simeon of Cyrene, or Simeon of Cyrene. He is the man, who when Jesus was carrying
His cross, the cross was taken off of Jesus, and it was placed on Simeon of
Cyrene. He followed behind Jesus, and he
carried the cross for Jesus. We will
probably look at Simeon, and say, “What an honor. You got to follow behind Jesus, and carry His
cross.”
He is probably going to look at us, and say, “What
an honor for you. You followed behind
Jesus. He put a cross on your
shoulder. By that cross, and that
suffering, He kept you right close by Him, as you followed on safely, until you
got here, to Heaven, to be with Him.”
I will close with this thought. I am on the Board of Regents at Bethany
Lutheran College. There is a bill going
through the government right now. It is
a bill that potentially, potentially, (if it gets passed) could
make it really hard for Christian colleges to continue to exist. The reason is, it may take away our freedom
to stand clearly on the biblical teaching regarding gender issues. In fact, it may be that if a college is not
willing to sign a piece of paper that says we won't ever discriminate, in any
way, in any hiring, that the federal government could take away federal
funding.
Now, for Bethany College, our budget is about fourteen
million dollars a year. We get about
five million dollars a year in federal funding, through scholarships, through
grants, and through federal loans. That
could all be pulled away. Could you
imagine the cross that would be for a Christian College?
So anyway, we are emailing about this, back and forth,
the members of this Board of Regents.
One of the members of The Board of Regents emailed this back. Just think about what he says.
“You know, Jesus.
His Roman government put Him on a cross.
And, He died. By that, Jesus paid
for our sins. Then, Jesus rose from the
dead, and He rules over all things, for the good of His Church. This world can bluster all they want, but in
the end, in the end, Christ will prevail!”
Then, this guy signed his little email, instead of
like, 'your friend', or 'in Christ', or 'lovingly', he signed it this way. 'sub cruce', which is Latin for, 'under
the cross'.
You see, we are under the cross. I love the name of our church, Holy
Cross. Christ saved us on His
cross. And, He gives us a cross to bear. You can tell you are in, amongst believers,
because it is a group of people who have taken up the holy cross, and is
following after Christ.
Amen
Now, may the peace of God, which passes all
understanding, keep our hearts, and our minds in Christ Jesus, our Lord.
Amen.