NO OTHER NAME UNDER HEAVEN
April 15, 2018
Rev. Mark Bartels
Gospel
Lesson; 1 John 1:1-10
1 John 2:1-2
Epistle
Lesson; Luke 24:36-49
Sermon
Text; Acts 4:8-12
The
text we will look at this morning is from Acts, chapter four, verses eight
through twelve. I want to preface,
before I read it. It is a little
unusual, but the church many years ago decided there was going to be a section
in the Bible, an account in the Bible, that was going to be preached so that
half would be preached on last Sunday, and the other half this Sunday. It is about the healing of a man who was born
crippled. He had been crippled for over
forty years, and Peter healed this man.
Last
week, Pastor Tweit talked about the first half of that event, taken from Acts,
chapter three. Today we are going to
talk about the rest of the story, or as Paul Harvey would say, “Page two of
this event”, of Peter healing this man who was born crippled.
Before
we talk about it, if you would read through Acts chapter four, there is
something that prominently repeats. It
is this phrase, “In Jesus' name”.
Or, “In the name of Jesus”.
It is in there over, and over, and over, again. It is the focus of the man who was
born lame.
So,
let's look a little bit of what it means to do something in someone's
name. I will use my name as an example,
but you could use any name.
My
parents gave me a name. My name is
Mark. I have had that name since I was
born. My last name is Bartels. That is my surname. So, Mark Bartels is my name.
When
you hear someone's name, you think of a certain reputation. As soon as you hear my name you think certain
things about me. I have a reputation
associated with my name.
My
name, Mark Bartels, can give certain people authority to do things they
normally would not be able to do. For
example, if I sign my name on a check, and somebody gives it to a bank teller,
my name on that check gives that bank teller the authority to reach into my
bank account, and give my money to somebody else. They could not do that without the authority
of my name.
If I
gave you some posters, and said, “Hey, I talked to the people down at
Woodman's, and they said Holy Cross can put up some posters on the bulletin
board.”
And you were there tacking them
up, when somebody said, “Hey, why are you putting those up here?”
You
would say, “Well, Pastor Bartels from Holy Cross said I could put them up.” My name then gives you the authority to put
them up.
So,
my name can give people authority to do certain things.
Somebody's
name can also give you the authority to go places you never normally could
go. For example. My son's name is Matt Bartels. He works at a factory that makes eleven
million pop can lids a day. The public
is not allowed into that factory. There
is some expensive, sophisticated machinery in there. You couldn't get into that factory. But, I was able to get in to it. Do you know why? It was because I was able to go in, and say, “My
son is Matt Bartels.”
Then,
they said, “Oh Matt! Well, come on in.”
Matt
was then able to show me around. So,
Matt's name gave me the ability to go places I otherwise could not go.
But,
my name only has limited ability to give somebody authority to do things. My name, and Matt's name only has limited
ability to get people to be able to go certain places. Matt's name and my name could not get you
into Buckingham Palace. You could say, “I
know Matt Bartels and Mark Bartels”, but they would not say, “Oh, well,
come on in.” Our names would not get
us in to the White House, either.
But,
there is a name that is above all names, the Bible tells us. A name that is above all names. The name that is above all names is the name Jesus. Jesus' name gives us the ability to go places
we would never be able to go, and do things we would never be able to do.
That
is what this reading from scripture today is really establishing. Now that Jesus had risen from the dead, Peter
is establishing the authority of the name of Jesus.
Here
is what happened last week. Last week,
probably about two months after Jesus had died, risen, and ascended into
Heaven, Peter and John went to the temple in Jerusalem. There at the temple, at the steps of a gate
called The Gate Called Beautiful was a man, a crippled man, who had been
brought there every day. He sat there daily begging, asking for alms.
Peter
and John came up to him, and they said, “Silver and gold have I none. But, what I have, I give to you.”
Now
listen to what he says.
“In the name of Jesus,
get up and walk.”
In
the name of Jesus. Peter wasn't
saying, “In the name of Peter, get up and walk.” If he had, what would have happened? The man never could have gotten up, and
walked. He didn't say, “In the name
of John, get up and walk.” The man
never would have walked.
He said,
“In the name of Jesus,
get up and walk.”
And,
that man stood up. He was able to do
things he was never been able to do his entire life. He was able to jump, and run! He was able to go places he probably had
never gone in his entire life. He had
probably sat at the steps of that temple, and never actually been able to walk
into the temple, itself. But now, he
goes into the temple, doing things, and going places he had never been able to
go before, in the name of Jesus, by the authority of Jesus' name,
the name that is above every name.
Well,
when that happened, (as you can imagine) a crowd gathered. And as the crowd gathered, Peter took the
opportunity (as Pastor Tweit said last week), to preach. As he was preaching, toward apparently the
end of his sermon, he began to preach that there is resurrection from the dead,
through Jesus. When he began to preach
that, that was when the religious leaders became very troubled. The Bible tells us they were very troubled of
what Peter was preaching. And so, Peter
and John were all of a sudden surrounded in the temple. They were surrounded by religious leaders,
and, by the high priests. They arrested
them, and put them in jail. It was
toward evening.
The
next day Peter and John were let out of prison.
They were brought to Annas, Caiaphas, the priests, and the leaders of
the people. The same group that had
Jesus on trial. It was the same group
who had found Jesus guilty of blasphemy.
This is not a friendly crowd.
And, you know what they asked Peter and John? Here is what they asked them. “In whose name did you do this?” Listen to that. “In whose name did you do this?” In other words, they were saying, “Peter,
you are just a normal, average guy.
Normal average guys are not allowed to stand up in the temple, and
preach and teach. And so, in whose name
did you do it? Did one of these priests
here give you the authority to stand up, and preach in the temple? Did Caiaphas give you the authority to stand
up in the temple? Did Annas give you the
authority to stand up in the temple? In
whose name did you do these things?”
Jesus
had told his disciples, “When you are arrested, and brought before
rulers in the synagogue, and the leaders, don't worry about what to say. The Holy Spirit will give you the words to
say.”
So,
now look at your text.
Then
Peter, filled with the Holy Spirit spoke.
Now,
this is Peter. He is a man who had a
real love for lost souls. He also was a
man who had a real desire to defend his dear Savior's name. So those two things now go into this answer,
by the power of the Holy Spirit. Love
for lost souls and the desire to defend the name, and establish the
reputation of Jesus.
Peter,
filled with the Holy Spirit said to them, “Rulers of the people and Elders of
Israel, if we are being questioned today for a kind act that was done for the
lame man, as to how this man has been healed, let it be known to all of you and
all of the people of Israel that it was by the name of Jesus Christ the
Nazarene, whom you crucified, whom God raised from the dead!
So, the leaders asked Peter, “By what name did you do these things?”
Peter
did not look at that lame man, and say, “In the name of Caiaphas the high
priest, I say to you get up, and walk.”
Could the lame man have gotten up, and walked, if he had used Caiaphas
as the authority? And the answer is, of
course, “No”.
He
did not say, “In the name of Annas the high priest, I say to you get up and
walk.” The man could not have gotten
up, and walked.
But
he said, “That man was raised, was able to walk, because we said in the name
of Jesus, get up, and walk.”
The name of Jesus, calling on Jesus' authority, not
Peter's authority, Jesus' authority enabled that man to literally get up, and
walk. Implying that Jesus has all
authority, and all power, and implying that Jesus was not dead, anymore. Jesus raised from the dead. He was alive, active, and working.
Then, Peter went on, and wants to establish the fact
that not only the name of Jesus, which is above all names, has the authority to
enable that man to get up, and walk, and that He has power over physical
things, but Jesus also has all authority.
His name has all authority over spiritual things. He goes on, and said
“This Jesus is the stone that
was rejected by you builders,
which has become the
cornerstone.”
If
there were stone masons who were building buildings, and they ran across a
stone they thought would not work, they would throw it away. Peter was telling the religious
leaders, “You religious leaders, it is your job to build God's house,
spiritually.”
What
had those religious leaders done with Jesus?
Well, they had 'thrown Him away'.
They got rid of Him. They didn't
like what He was saying. They didn't
like the fact that He was talking about sin, and the forgiveness of sin, so
they got rid of Him. They crucified
Him.
And
now, Peter is saying, “He is back.
The LORD has laid Him as the cornerstone of the House of God.”
A
cornerstone is the part of the building on which everything else depends. The weight of the building rests on that
stone. The shape of the building rests
on that stone. Peter is saying the name
of Jesus is above all names. And, the
spiritual house of God depends on Jesus, on His name.
And
then, he goes on, and says this. It is a
famous passage in scripture.
“There is salvation in no one
else,
for there is no other name (what?)
no other name,
for there is no other name
under Heaven,
given to people by which we
must be saved.”
The
name of Jesus, the authority, the power of Jesus, is the only name that can
save anyone.
When
I get to Heaven, someday, if I stand before those gates, knock on the door, and
I say, “Hey, it is Mark Bartels”, my name is not going to get me into
Heaven.
They
are not going to say, “Oh look. It's
Mark! Come on in!”
Or,
if I say, “Hey”, knock, knock, knock, “It's Mark Bartels, and I know Matt
Bartels”, Matt's name is not going to get me into Heaven.
It is
only the name of Jesus. Only the name
of Jesus, who He is, and what He has done, His reputation and calling
on His authority that will get anyone into Heaven.
We
live in a day, and age where some people call it, 'The Mountain View of
Salvation'. It is this idea that
everybody is at the bottom of this mountain.
Everybody wants to try to get to the top, and there are a whole bunch of
different ways to get to the top – a whole bunch of different ways to get to
Heaven, and be saved. It is what we call
a very pluralistic view of how to get to Heaven. The teaching is kind of like picking ice
cream. You like one flavor, and I like a
different flavor, which are different ways to get to Heaven. Today's society says all religions
fundamentally are the same, superficially different, but fundamentally the
same, and they all get us to Heaven, somehow, some way.
That is not what Scripture
teaches.
If
fact, Scripture teaches the
opposite. There may be some similarities
in religions superficially, but fundamentally, fundamentally
Christianity is profoundly different from every other religion. It is the only way of salvation. Only the name of Jesus, which is the name
above all names, is the name that enables us to be saved.
All
other religions essentially teach this:
If you do what you can on your own, somehow, you can get to the top of
that mountain, please God, and be saved.
Essentially, you save yourself.
Christianity
is fundamentally different from that.
Do
you know what the name 'Jesus' means? It means 'Yahweh', or 'Jehovah',
or 'The LORD saves', or 'The LORD rescues'. We don't save ourselves. The LORD saves us. The LORD rescues us. That is Christianity. That is what Jesus has done. God, in His mercy and compassion, doesn't
make us come up the mountain to Him, because we could never do it. We are too broken. We are too sinful. We are too guilty. And so, Jesus, in His mercy came down to
us. He rescued us. He died on the cross. He paid for our sins. He washed them away. He lived a perfect life. He rose from the dead. He is the only way of salvation.
Thank
God, by the mercy of God, and the power of the Holy Spirit, you have come to
know that.
Peter,
by the power of the Holy Spirit, was given the task to speak that message to
men, some maybe who listened, but many who rejected it. We also have the opportunity in our lives to
tell people about the name of Jesus, the one way of salvation.
It is
not like picking ice cream. When picking
ice cream (whatever flavor you want), there is really no implication as
to what flavor you pick. It doesn't
bother me, and it doesn't bother you, what flavor I eat.
But,
with religion it is different. There are
huge implications as to what your religion is, and what your world view
is. There is only one way of salvation,
and so it is incumbent on us to tell people the way of salvation, the name of Jesus. There is no other name. No other name. It is the name that is above all names.
Peter,
at one point in his life was terrified to say that. When people asked Peter, (when Jesus was on
trial), “Oh, you are one of His disciples, aren't you?”, what did Peter
say? “I don't even know the man”. He didn't want to even say he knew Jesus'
name. But then, he was brought to
repentance. He was forgiven by
Jesus. He was restored into the
apostleship. He was given the courage to
tell other people, “That is the only way to get to Heaven”.
There
are times when you and I hide from the fact that Jesus is the only way of
salvation. We are afraid of what people
will think, if we say, “Jesus is the only way to Heaven”. We can be ashamed of the name of Jesus, as
the only way.
God
forgive us. And, He does, for Jesus'
sake. That is the kind of Savior we
have. We are completely, fully forgiven. May God give us the courage, the courage,
and the love of souls to spread the saving message of Jesus’ name. It is the name that is above all names. And there is no other name under Heaven by
which we must be saved.
Amen